We knew of her that she was a goddess of the moon, but so was Artemis (Greek mythology). Selene also had the power to give sleep to mortals by allowing them to have a period of the day with no sun. [1][2][3][5][9][4][6][7][10][8] She was also known as Bright Nydra in the Farsea Marshes; as Elah among the Bedine of Anauroch; and as Lucha, called She Who Guides, in the Shining Lands, where she was part of the faith of the Adama. Portfolio Intermediate deityFormerly: Lesser deityFormerly: Greater deity [66], By 1489 DR, some tiefling followers of Selûne claimed to have received visions of her in their own image, describing her as the "pale horned goddess of the moon". She was followed by those who were lost and those who were questing. [4][7] Since then, she set out on her own once more, making new alliances in her unending war against Shar, such as with the new Mystra. Most mythologists assumed that Selene was an older moon goddess that was replaced later by Artemis in myth.The only other significant story mentioning Selene in ancient Greek mythology is that of the Nemean Lion, whom it is said that Selene had great affection for. One was a dusky-skinned human woman with long limbs; perfect and exquisite beauty; wide, radiant, lime-green eyes; and long, ivory-hued hair that fell to her knees. Blue, silver ", "Was that why you weren't in school?" However, Tyche instead split down the middle, producing first Tymora, the goddess of good luck, and then Beshaba, goddess of bad luck. [4][5], She could not be damaged by electricity and light spells, and could not be affected by illusion, enchantment, or charm and charm sphere spells. 3e Either way, Selene worked as a Maiden of the Temple, who assisted the Oracle and cared for the temple. The werewolf whimpered and I stepped back. . Moon paths are a related form of travel (most accurately, moon bridges are a specialized and more reliable form of moon path) that appear more randomly through the Umbra. Two female eyes surrounded by seven stars, Mariners, travelers, people needing comfort, Pair of female eyes surrounded by seven silver stars, Two darkly beautiful human female eyes surrounded by a circle of seven silver stars, Circle of seven stars around two feminine eyes. The one constant was her eternal conflict with Shar. Symbol [9] Then she was remote and weighed down by sadness at defeats and tragedies, even those that happened long, long ago. Another was an ethereal young girl of slender frame, dark eyes, and dark hair, wearing diaphanous robes colored white or resembling dappled moonlight, which trailed her "moondust" or "moon motes". It must be in so much pain right now. How the Lunes react to travelers depends on the phase of the moon. Other gods were born from the conflict or were summoned from other universes to aid the native gods in their struggles against the primordials and their servants. Entering the Deep Umbra through Anchorheads near Luna’s domain in the Aetherial Realm leads to beautiful moonlit expanses populated by powerful Lune Incarnae. Luna is also sometimes represented as an aspect of the Roman triple goddess (diva triformis), along with Proserpina and Hecate. In addition to Ovid, other Roman writers also mentioned lycanthropy. Selûne respected Lathander for his passion, and hoped they could cooperate to shine light on Shar's dark deeds. Dominion Church of Selûne Selûne (pronounced: /s ɛˈl uː n ɛ/ seh-LOON-eh or: /s ɛˈl uː n eɪ/ seh-LOON-ay), also known as Our Lady of Silver, the Moonmaiden, and the Night White Lady, was the goddess of the moon in the Faerûnian pantheon.In the 14 th and 15 th centuries DR, she held the portfolios of the moon, stars, navigation, navigators, wanderers, questers, seekers, and non-evil lycanthropes. Impulsive and bored of a life of ease, she "borrowed" a wand of power from "her father" and used it to fly away in a bubble of force, so that she might experience life in other realms. [4][5] In Netheril, Selûne blessed all things beautiful purely for the sake of their beauty, and granted visions to people who desired them for good purposes. One of the most prominent of her faces is Sokhta, or Phoebe, generally considered to be a more accurate representation of Luna than some other Incarnae, and also affiliated with the lunar zodiac described in Rage Across The Heavens. Her worship flourished in Thentia. This latter Italian term however does not necessarily denote a werewolf, but more often concerns stories of enormous and man-eating, but not supernatural, wolves. Then, for the first time, Selûne and Shar were divided, being of two minds on whether they should let there be more life on the worlds or not. English "lunar"). Her nature, appearance, and mood all changed in turn with the phases of the moon. Although Mystryl was composed of both light and dark magic, she initially sided with Selûne, her first mother, giving her the upper hand. Symbol Owls It was largely viewed in the 17th and 18th centuries that a werewolf’s transformation was supernaturally influenced … Alignment The goddesses Shar and Selûne locked in their eternal battle of dark and light. For example, a band of adventurers on a night-time raid might make an offering to Selûne for guidance. [32][33], Selûne was worshiped by the Netherese in the ancient empire of Netheril, where she was known as part of the Netherese pantheon, alongside Shar, Mystryl, Jannath (later known as Chauntea), Amaunator, Jergal, Kozah, Moander, Targus, and Tyche.